This volume brings together twelve articles by Patricia Crone dealing with pre-Islamic and Islamic religion, law and political thought. The first section focuses on the centuries before Islam, with studies on Mazdakism in Iran and on Islam as the key factor behind the outbreak of Iconoclasm in Byzantium. The second group of studies looks at problems in legal history, including the codification of the Qur'an, while the third investigates questions of political thought, amongst them a study of early Muslim anarchists, and an examination of the authorship of a work ascribed to al-Ghazali.

This second collection of articles by Patricia Crone brings together studies on the development of early Muslim society, above all the army with which it was originally synonymous, from shortly after the Prophet's death until the mid-Abbasid period. The focus is on the changes that the Arab tribesmen underwent thanks to settlement outside Arabia, their strained relations with converts from the conquered population, and their gradual eclipse by them.

Patricia Crone's book is about the Iranian response to the Muslim penetration of the Iranian countryside, the revolts subsequently triggered there and the religious communities that these revolts revealed. The book also describes a complex of religious ideas that, however varied in space and unstable over time, has demonstrated a remarkable persistence in Iran across a period of two millennia. The central thesis is that this complex of ideas has been endemic to the mountain population of Iran and occasionally become epidemic with major consequences for the country, most strikingly in the revolts examined here and in the rise of the Safavids who imposed Shi'ism on Iran. This learned and engaging book by one of the most influential scholars of early Islamic history casts entirely new light on the nature of religion in pre-Islamic Iran and on the persistence of Iranian religious beliefs both outside and inside Islam after the Arab conquest.

Slave soldiers are a distinctively Muslim phenomenon. Though virtually unknown in the non-Muslim world, they have been a constant and pervasive feature of the Muslim Middle East from the ninth century AD into modern times. Why did Muslim rulers choose to place military and political power in the hands of imported slaves? It is this question which Dr Crone seeks to answer. Concentrating on the period from the rise of the Umayyads to the dissolution of the ‘Abbasid empire (roughly AD 650–850), she documents the consequences of the fusion between religion and politics in Islam, which she sees as an essential forging characteristic of the Muslim social structure and state. Primarily addressed to specialists and advanced students of Arabic and Islamic history, the book will also appeal to comparative historians and social anthropologists.

Patricia Crone's book is about the Iranian response to the Muslim penetration of the Iranian countryside, the revolts subsequently triggered there and the religious communities that these revolts revealed. The book also describes a complex of religious ideas that, however varied in space and unstable over time, has demonstrated a remarkable persistence in Iran across a period of two millennia. The central thesis is that this complex of ideas has been endemic to the mountain population of Iran and occasionally become epidemic with major consequences for the country, most strikingly in the revolts examined here and in the rise of the Safavids who imposed Shi'ism on Iran. This learned and engaging book by one of the most influential scholars of early Islamic history casts entirely new light on the nature of religion in pre-Islamic Iran and on the persistence of Iranian religious beliefs both outside and inside Islam after the Arab conquest.

This study examines how religious authority was distributed in early Islam. It argues the case that, as in Shi’ism, it was concentrated in the head of state, rather than dispersed among learned laymen as in Sunnism. Originally the caliph was both head of state and ultimate source of religious law; the Sunni pattern represents the outcome of a conflict between the caliph and early scholars who, as spokesmen of the community, assumed religious leadership for themselves. Many Islamicists have assumed the Shi’ite concept of the imamate to be a deviant development. In contrast, this book argues that it is an archaism preserving the concept of religious authority with which all Muslims began.

This book examines the cultural origins of Islamic law. Some authorities stress the importance of the contribution of Roman law; others that of Arabian law. Most are agreed that Jewish law contributed, but not explained further. Dr Crone tests the Roman hypothesis with reference to one institution, the patronate, which does indeed appear to owe something to Roman law. He concludes that Roman law contributed only in so far as it was part and parcel of the rather different legal practice of the Near Eastern provinces, and that provincial law would repay further consideration by legal historians.

Eminent historian Patricia Crone defines the common features of a wide range of pre-industrial societies, from locations as seemingly disparate as the Mongol Empire and pre-Columbian America, to cultures as diverse as the Ming Dynasty and seventeenth-century France. In a lucid exploration of the characteristics shared by these societies, the author examines such key elements as economic organization, politics, culture, and the role of religion. An essential introductory text for all students of history, Pre-Industrial Societies provides readers with all the necessary tools for gaining a substantial understanding of life in pre-modern times. In addition, as a perceptive insight into a lost world, italso acts as a starting point for anyone interested in the present possibilities and future challenges faced by our own global society.

This volume is a unique, multi-authored social history of war from the third millennium B.C.E. to the tenth century C.E. in the Mediterranean, the Near East, and Europe (Egypt, Achaemenid Persia, Greece, the Hellenistic World, the Roman Republic and Empire, the Byzantine Empire, the early Islamic World, and early Medieval Europe), with parallel studies of Mesoamerica (the Maya and Aztecs) and East Asia (ancient China, medieval Japan). The product of a colloquium at Harvard's Center for Hellenic Studies, this volume offers a broadly based, comparative examination of war and military organization in their complex interactions with social, economic, and political structures as well as cultural practices.

A tenth-century Iraqi longing for the happy days of the past took to collecting verse graffiti left behind by travelers and others who did not feel at home where they were in order to console himself. Some of the graffiti he had come across himself; others he had only heard about or read in books, and many of them clearly belong in the realm of fiction. But all voiced sentiments similar to his own. The result of his pastime was a little book, at once sad and irreverent, that conjures up his nostalgic mood in a manner not attempted before or since in Arabic literature, rich in nostalgic poetry though it is. The Book of Strangers offers a translation of this work and a discussion of both its authorship, traditionally credited to the famous anthologist Abu 'l Faraj al-Isfahani, and its cultural context. The book is intended for specialists and lay readers alike. The translation is accompanied by a commentary identifying people, places, and other matters; and though the discussion of the author and his cultural context is necessarily more technical, specialist knowledge is not taken for granted.

The first encyclopedia of Islamic political thought from the birth of Islam to today, this comprehensive, authoritative, and accessible reference provides the context needed for understanding contemporary politics in the Islamic world and beyond. With more than 400 alphabetically arranged entries written by an international team of specialists, the volume focuses on the origins and evolution of Islamic political ideas and related subjects, covering central terms, concepts, personalities, movements, places, and schools of thought across Islamic history. Fifteen major entries provide a synthetic treatment of key topics, such as Muhammad, jihad, authority, gender, culture, minorities, fundamentalism, and pluralism. Incorporating the latest scholarship, this is an indispensable resource for students, researchers, journalists, and anyone else seeking an informed perspective on the complex intersection of Islam and politics. * Includes more than 400 concise, alphabetically arranged entries * Features 15 in-depth entries on key topics * Covers topics such as: * Central themes and sources of Islamic political thought: caliph, modernity, knowledge, shari'a, government, revival and reform * Modern concepts, institutions, movements, and parties: civil society, Islamization, secularism, veil, Muslim Brotherhood * Islamic law and traditional Islamic societies: justice, taxation, fatwa, dissent, governance, piety and asceticism, trade and commerce * Sects, schools, regions, and dynasties: Mu'tazilis, Shi'ism, Quraysh, Mecca and Medina, Baghdad, Indonesia, Nigeria, Central Asia, Ottomans * Thinkers, personalities, and statesmen: Mawardi, Shafi'I, Saladin, Tamerlane, Akbar, Ataturk, Nasser, Khomeini * Contains seven historical and contemporary maps of Muslim empires, postcolonial nation-states, populations, and settlements * Guides readers to further research through bibliographies, cross-references, and an index

Patricia Crone's "God's Rule" is a fundamental reconstruction and analysis of Islamic political thought focusing on its intellectual development during the six centuries from the rise of Islam to the Mongol invasions. Based on a wide variety of primary sources -- including some not previously considered from the point of view of political thought -- this is the first book to examine the medieval Muslim answers to questions crucial to any Western understanding of Middle Eastern politics today, such as why states are necessary, what functions they are meant to fulfill, and whether or why they must be based on religious law.

The character of Muslim political thought differs fundamentally from its counterpart in the West. The Christian West started with the conviction that truth (both cognitive and moral) and political power belonged to separate spheres. Ultimately, both power and truth originated with God, but they had distinct historical trajectories and regulated different aspects of life. The Muslims started with the opposite conviction: truth and power appeared at the same time in history and regulated the same aspects of life. In medieval Europe, the disagreement over the relationship between religious authority and political power took the form of a protracted controversy regarding the roles of church and state. In the medieval Middle East, religious authority and political power were embedded in a single, divinely sanctioned Islamic community -- a congregation and state made one. The disagreement, therefore, took the form of a protracted controversy over the nature and function of the leadership of Islam itself. Crone makes Islamic political thought accessible by relating it to the contexts in which it was formulated, analyzing it in terms familiar to today's reader, and, where possible, comparing it with medieval European and modern political thought. By examining the ideological point of departure for medieval Islamic political thought, Crone provides an invaluable foundation for a better understanding of contemporary Middle Eastern politics and current world events.

WINNER OF THE BRITISH-KUWAIT FRIENDSHIP SOCIETY PRIZE This book presents general readers and specialists alike with a broad survey of Islamic political thought in the six centuries from the rise of Islam to the Mongol invasions. Based on a wide variety of sources, it seeks to bring out the enormous scope and high level of historical (and, in some cases, contemporary) interest of medieval Muslim thinking on this subject. The author aims to make Islamic political thought easier for modern readers to understand by relating it to the contexts in which it was formulated, analysing it in terms familiar to the reader, and, where possible, comparing it with medieval European and modern thought. Guiding the reader through this complex history on a tour of one of the great civilizations of the pre-modern world, the book brings out the fascinating nature of medieval Islamic political thought, both in its own right and as the background to political thinking in the Muslim world today. Key Features * Written by one of the most renowned scholars in the field * All concepts have been glossed and all persons, events and historical developments have been identified or summarised, both on first encounter and in the index (where the number of the page containing the gloss will be emboldened) * Specialists are addressed in the footnotes; non-specialists are free to skip these and read an uncluttered text

Meccan Trade and the Rise of Islam is an extremely controversial but effectively argued and extensively documented work. The author presents a radical challenge to a number of standard assertions about the socio-economic milieu in which Islam arose. -R. Stephen Humphreys, University of Wisconsin, Madison Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam, the supposition that Mecca was a trading center thriving on the export of aromatic spices to the Mediterranean. Pointing out that the conventional opinion is based on classical accounts of the trade between south Arabia and the Mediterranean some 600 years earlier than the age of Muhammad, Dr. Crone argues that the land route described in these records was short-lived and that the Muslim sources make no mention of such goods. In addition to changing our view of the role of trade, the author reexamines the evidence for the religious status of pre-Islamic Mecca and seeks to elucidate the nature of the sources on which we should reconstruct our picture of the birth of the new religion in Arabia.Patricia Crone is professor of Islamic history at the Institute for Advanced Study, Princeton. Her books include Medieval Islamic Political Thought (Edinburgh 2004) and Pre-Industrial Societies: Anatomy of the Premodern World (second edition, Oxford 2003).

Patricia Crone reassesses one of the most widely accepted dogmas in contemporary accounts of the beginnings of Islam: the supposition that Mecca was a trading center. In addition, she seeks to elucidate sources on which we should reconstruct our picture of the birth of the new religion in Arabia.

Patricia Crone's "God's Rule" is a fundamental reconstruction and analysis of Islamic political thought focusing on its intellectual development during the six centuries from the rise of Islam to the Mongol invasions. Based on a wide variety of primary sources -- including some not previously considered from the point of view of political thought -- this is the first book to examine the medieval Muslim answers to questions crucial to any Western understanding of Middle Eastern politics today, such as why states are necessary, what functions they are meant to fulfill, and whether or why they must be based on religious law.

The character of Muslim political thought differs fundamentally from its counterpart in the West. The Christian West started with the conviction that truth (both cognitive and moral) and political power belonged to separate spheres. Ultimately, both power and truth originated with God, but they had distinct historical trajectories and regulated different aspects of life. The Muslims started with the opposite conviction: truth and power appeared at the same time in history and regulated the same aspects of life. In medieval Europe, the disagreement over the relationship between religious authority and political power took the form of a protracted controversy regarding the roles of church and state. In the medieval Middle East, religious authority and political power were embedded in a single, divinely sanctioned Islamic community -- a congregation and state made one. The disagreement, therefore, took the form of a protracted controversy over the nature and function of the leadership of Islam itself. Crone makes Islamic political thought accessible by relating it to the contexts in which it was formulated, analyzing it in terms familiar to today's reader, and, where possible, comparing it with medieval European and modern political thought. By examining the ideological point of departure for medieval Islamic political thought, Crone provides an invaluable foundation for a better understanding of contemporary Middle Eastern politics and current world events.